Evangelical missionary societies have been associated with the processes of colonisation throughout the globe, from India to Africa and into the Pacific. In late 18th-century Britain, the Church Missionary Society for Africa and the East (CMS) began its missionary ventures, and in the first decade of the 19th-century, sent three of its members to New South Wales, Australia, and then on to New Zealand, an unknown, little-explored part of the world.
Across the globe, a common material culture travelled with its evangelizing (and later colonizing) settlers, with artefacts appearing as cultural markers from Cape Town in South Africa, to Tasmania in Australia and the even more remote Bay of Islands in New Zealand. After missionization, colonization occurred. Additionally, common themes of interaction with indigenous peoples, household economy, the development of commerce, and social and gender relations also played out in these communities.
This work is unique in that it provides the first archaeological examination of a New Zealand mission station, and as such, makes an important contribution to New Zealand historical archaeology and history. It also situates the case study in a global context, making a significant contribution to the international field of mission archaeology. It informs a wider audience about the processes of colonization and culture contact in New Zealand, along with the details of the material culture of the countrya (TM)s first European settlers, providing a point of comparison with other outposts of British colonization.
Want to read the Bible but don't know where to start? Puzzeled about how it all fits together? EXPLORER'S GUIDE TO THE BIBLE will take you on a journey to... [ get the big picture overview [ move in closer - see where the different sections fit inot the landscape [ zoom in for a look at each Bible book [ discover Jesus and God's plan of salvation at the centre. Grab you guide and get ready to explore... A big picture overview.
Adherents of theosophy, the esoteric philosophy popular at the turn of the 20th century, believed that science and religion could be reconciled, and that the plan of the universe could and should be understood, and that it was humanity's duty to adapt to that plan. Here, in a series of lectures delivered in Sydney, Australia, in 1915, the renowned spiritualist Charles W. Leadbeater, a leader of theosophical thought, celebrates the new "sub-race" of humanity come to joyful life in the immigrant nations of America, Australia, and New Zealand, where, freed from the social shackles of Old World Europe, races and classes were intermingling to create a new kind of culture, which would in turn reshape the world. Far-reaching and perceptive, this is an extraordinary little volume of social insight and criticism. British author CHARLES WEBSTER LEADBEATER (1854-1934) was ordained as an Anglican priest, but later joined the prominent Theosophical Society and traveled to India to study alternative spiritual and occult practices, eventually settling into his life as a clairvoyant and author. His other works include Man Visible and Invisible and The Science of the Sacrament.
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